Awf Ibn Maalik Islaamic Library.

Ninthly, the Eid salah, it's Ruling, Timing and Description.

The Eid Prayer, and it includes several matters:

1. Its Ruling: It is an obligatory salah upon every capable Muslim, male or female, in their place of residence. The evidence for this is what came in the Sahihayn, and the wording is that of Muslim, from the Hadith of Ummu Atiyyah who said:

"We were commanded – meaning by the Prophet – to bring out on the two Eids the adolescent girls and the secluded women, and he commanded the menstruating women to keep away from the prayer ground of the Muslims."

" أمرنا – تعني النبي - أَنْ يُخْرِجَ فِي الْعِيدَيْنِ الْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ، وَأَمَرَ الْحُيَّضَ أَنْ يَعْتَزِلْنَ مُصَلَّى الْمُسْلِمِينَ " .

2. Its Time: It is observed after the sun has risen and the time of dislike (for salah) has passed, and its time ends before the sun reaches its zenith (noon). The evidence for this is what is authentically transmitted in Sunan Abi Dawud and Ibnu Majah, through the path of Yazid ibn Humayr Ar-Rahabiyyu who said:

"Abdullah Ibnu Yusrih, the companion of the Messenger of Allaah صلى الله عليه وسلم (peace and blessings be upon him), went out with the people on a day of Eid Al-Fitr or Eid Al-Adha, and he disapproved of the Imaam's delay, so he said: 'We used to finish our salah at this hour,' and that was at the time of Tasbeeh (forenoon)."

" خَرَجَ عَبْدُ اللَّهِ بْنُ يُسْرِهِ صَاحِبُ رَسُولِ اللَّهِ ﷺ مَعَ النَّاسِ فِي يَوْمِ عِيـــدِ فِطْرِ أَوْ أَضْحَى ، فَأَنْكَرَ إِبْطَاءَ الإِمَامِ ، فَقَالَ : إِنَّا كُنَّا قَدْ فَرَغْنَا سَاعَتَنَا هَذِهِ وَذَلِكَ حِينَ التَّسْبِيحِ " .

3. Its Manner: It is two rak'ahs; due to the Hadith of Ibn Abbas in the Sahihayn who said:

"Indeed, the Prophet did salah of two rak'ahs on the Day of Fitr."

" أنَّ النبيَّ صَلَّى يَوْمَ الْفِطْرِ رَكْعَتَيْنِ "

And in the Sahihayn – also – from the Hadith of Al-Baraa (رضي الله عنه) who said: "The Prophet صلى الله عليه وسلم) went out on the Day of Ad-ha to Al-Baqi' and did two rak'ahs of salah."

" خَرَجَ النَّبِيُّ ﷺ يَوْمَ أَضْحَى إِلَى الْبَقِيعِ فَصَلَّى رَكْعَتَيْنِ "

And it is authentically narrated in Musnadnof Imaam Ahmad from the Hadith of Umar رضي الله عنهما who said: "The salah of travel is two rak'ahs, the salah of Ad-ha is two rak'ahs, the salah of Fitr is two rak'ahs, and the Friday salah is two rak'ahs, complete without shortening, on the tongue of Muhammad (صلى الله عليه وسلم)."

" صَلاةُ السَّفَرِ رَكْعَتَانِ وَصَلَاةُ الْأَضْحَى رَكْعَتَانِ وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرِ عَلَى لِسَانِ مُحَمَّدٍ".


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Al-Muktasor Al-Mufeed
Li-Ahkami Al-Eid
(The Concise and Beneficial Summary of the Rulings of Eid)

Written by
Abu Ammaar Yaasir Al-Adani - حفظه الله.

Translated by
Abu Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al-Idi An-Nījīrīy.
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113 viewsJun 3 at 16:15

Ninthly, the Eid salah, it's Ruling, Timing and Description.

The Eid Prayer, and it includes several matters:

1. Its Ruling: It is an obligatory salah upon every capable Muslim, male or female, in their place of residence. The evidence for this is what came in the Sahihayn, and the wording is that of Muslim, from the Hadith of Ummu Atiyyah who said:

"We were commanded – meaning by the Prophet – to bring out on the two Eids the adolescent girls and the secluded women, and he commanded the menstruating women to keep away from the prayer ground of the Muslims."

" أمرنا – تعني النبي - أَنْ يُخْرِجَ فِي الْعِيدَيْنِ الْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ، وَأَمَرَ الْحُيَّضَ أَنْ يَعْتَزِلْنَ مُصَلَّى الْمُسْلِمِينَ " .

2. Its Time: It is observed after the sun has risen and the time of dislike (for salah) has passed, and its time ends before the sun reaches its zenith (noon). The evidence for this is what is authentically transmitted in Sunan Abi Dawud and Ibnu Majah, through the path of Yazid ibn Humayr Ar-Rahabiyyu who said:

"Abdullah Ibnu Yusrih, the companion of the Messenger of Allaah صلى الله عليه وسلم (peace and blessings be upon him), went out with the people on a day of Eid Al-Fitr or Eid Al-Adha, and he disapproved of the Imaam's delay, so he said: 'We used to finish our salah at this hour,' and that was at the time of Tasbeeh (forenoon)."

" خَرَجَ عَبْدُ اللَّهِ بْنُ يُسْرِهِ صَاحِبُ رَسُولِ اللَّهِ ﷺ مَعَ النَّاسِ فِي يَوْمِ عِيـــدِ فِطْرِ أَوْ أَضْحَى ، فَأَنْكَرَ إِبْطَاءَ الإِمَامِ ، فَقَالَ : إِنَّا كُنَّا قَدْ فَرَغْنَا سَاعَتَنَا هَذِهِ وَذَلِكَ حِينَ التَّسْبِيحِ " .

3. Its Manner: It is two rak'ahs; due to the Hadith of Ibn Abbas in the Sahihayn who said:

"Indeed, the Prophet did salah of two rak'ahs on the Day of Fitr."

" أنَّ النبيَّ صَلَّى يَوْمَ الْفِطْرِ رَكْعَتَيْنِ "

And in the Sahihayn – also – from the Hadith of Al-Baraa (رضي الله عنه) who said: "The Prophet صلى الله عليه وسلم) went out on the Day of Ad-ha to Al-Baqi' and did two rak'ahs of salah."

" خَرَجَ النَّبِيُّ ﷺ يَوْمَ أَضْحَى إِلَى الْبَقِيعِ فَصَلَّى رَكْعَتَيْنِ "

And it is authentically narrated in Musnadnof Imaam Ahmad from the Hadith of Umar رضي الله عنهما who said: "The salah of travel is two rak'ahs, the salah of Ad-ha is two rak'ahs, the salah of Fitr is two rak'ahs, and the Friday salah is two rak'ahs, complete without shortening, on the tongue of Muhammad (صلى الله عليه وسلم)."

" صَلاةُ السَّفَرِ رَكْعَتَانِ وَصَلَاةُ الْأَضْحَى رَكْعَتَانِ وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرِ عَلَى لِسَانِ مُحَمَّدٍ".


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